Language is about much more than the efficient communication of
information, Pierre Bourdieu reminds us. He writes, "[U]tterances are
not only ... signs to be understood and deciphered; they are also
signs of wealth, intended to be evaluated and appreciate, and
signs of authority,
intended to be believed and obeyed" ("Language and Symbolic Power"
502). In terms of the linguistic market, one important question is which
agents in an exchange have power to impose criteria that value their
linguistic products.
Forms of language/linguistic features take on meaning through
the circulation of language ideologies. Kathryn Woolard and Bambi
Schieffelin provide four different definitions of linguistic/language
ideologies on p. 57, from more neutral ones, such as "shared bodies of
commonsense notions about the nature of language in the world," to ones
that include speakers' political and moral interests, such as "the
cultural system of ideas about social and linguistic relationships,
together with their loading of moral and political interests." Judith
Irvine and Susan Gal focus on how speakers' understandings of linguistic
differences get mapped onto people and activities.
In
preparation for our discussion on Wednesday, I'm asking you to respond
to a few key issues in the texts, to start to work out your thinking
about these theoretical frameworks/concepts and to put questions on the
table for our discussion. Please post these by 8 pm on Tuesday, and
please feel free to incorporate a response to others' posts into yours
if relevant.
Katie, Christine, and Josh:
I'm asking you to take one quote from the Bourdieu readings that you
found especially provocative or challenging (in any and all senses of
those words) and respond to it here. Please supply the quote and then
develop your meditation on it in a detailed paragraph.
Ryan, Allie, Elizabeth, and Aubrey: Please
choose one of the following topics from the Bourdieu readings and
provide a paragraph-long meditation on it, which either begins or ends
with a question you think would generate productive discussion in class
(I'm hoping among the four of you, we can cover at least three): the standard
language market vs. alternative language markets; the anticipation of
sanction and self-censorship (or the relationship of production and
reception); the relationship of "symbolic capital" to the three forms of
capital described in "The Forms of Capital" (economic, cultural,
social).
Steve, Inez, Kelly, and Kathryn:
I'm asking you (a) to pull out two features of linguistic/language
ideologies mentioned in Woolard & Schieffelin or in Irvine & Gal
that you found especially helpful for thinking about the definition of
linguistic/language ideologies and their effects and explain why in a
detailed paragraph.
Gail, jd, and Ben:
I'm asking you to reflect on this question in a detailed paragraph:
Where do language ideologies reside? (Some questions that could help
with this one: Are they explicit or implicit? How are they acquired?) As
you can imagine, this is a very important question to think through in
order to study language ideologies.